The Egyptian

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The Egyptian

In the lifetime preceding the my Lyran lifetime I was a female slave, from which I got the antipathy towards male sexual energy that I still have today. In that lifetime I found myself in an Egyptian setting, a culture that originated in Atlantis, of which Egypt was a colony, the called Khem. I found myself in luxurious enviroment, a palace, possibly the court of nobility of some sort. In the court people wore a lot of gold and black dresses made of of thin almost translucent fabric, and as a slave I had to deal with unsavory characters with thick eyeliners. I had been groomed for that role and as a teen lived with the confusion of being supposed to like something that I didn't and with people pretending to be nice, but weren't. Not entirely without empathy, they were, but having to choose between my integrity and their petty interests, they chose the latter. There was one woman that was quite vocal about her opinion that I didn't belong there and at some point I started to refuse service. I was sent to a prison, which was a rather large space with a sandy floor with multiple people and I was chained to a wall. The fine, dirty sand was abrasive and infected my skin, so I got a small blanket to lie upon and dug a small gutter around it to keep the sand out. Although in chains, for the first time in my life I felt free and in control. It caused a silent stir in the court when they realized that I'd rather spend my time on my little blanket than in their luxurious dwellings and I was assigned to the court of a woman, let's call her Zara, likely the same as previously mentioned. Zara's daughter fell in love with me and I got into a relationship with her, a period of true happiness. Another girl was jealous and started to insult me and spread gossip. My girlfriend was furious and took the matter up with the Zara, who was a influential figure within the court. She rebuked the girl, but, confronted with the consequences of our class difference and how vulnerable that made her, my girlfriend ended our relationship. The jealous girl then complained to the court about the way she had been treated over a slave girl, which affected Zara's political position, and she decided I had to leave. Still concerned with my female integrity, she freed me from servitude so I could no longer be legally molested. Zara would return in my current life (she passed away some 20 years ago) as my aunt, my father's sister.
When I left the court I moved into a kind of monastery, a large building with thick light-colored walls, situated in a setting that resembled today's South of France. It had a large patchy lawn and a very old, very thick leave-bearing tree, branching out wider than high. The monastery held a community of women, much like a convent. There Zara and her daughter came to visit me, because as it turned out, Zara's political issues hadn't diminished since she had set me free, which her political opponents saw as an opportunity to attack her. Her daughter pretended she wanted me back into her life and they argued I should return to the court, which I refused. The two were given a room on the ground floor, a jug of water and some bread. Because I had a premonition, I tasted both and asked Zara if she was going to eat anything. "Just my tonic", she replied, which was contained within a small amphora. I sprinkled some on a piece of bread, went outside into the court yard and threw the bread before some rats. Before long one of them fell over and died, leaving the three of us in shock. Here the objective was not only to get Zara out of the way, but also to the blame the murder on me, so I could be legally enslaved again. The two left the same evening and I moved out of the convent to a town, where Zara and her daughter made another attempt to get me back, but again I refused.

As I moved deeper into Egypt, I became a Buddhist and joined a Buddhist group, which included Asian people, which presumably (I'm deducing), had come in through the Silk Road trade routes. I have to digress on how my appearance changed over the years. As a slave I was bald headed 1 except for a strand, about two centimeters thick, on the back of my head, the strand ranging to well below my wasteline. This is how female slaves looked. When I joined Zara I let my hair grow long and curly. As a slave I was chubby and pale as I never got out. As a Buddhist I looked lean and fit, due to yoga and martial arts and very bronzed. I wore a Asian style tunic with pants, had long wavy black hair, thick eyeliner Egyptian style, and l looked intense, haunted and defiant. At some point I, the female leader of the group and two Asian Buddhist monks joined a trade caravan going east. I had managed to stay under the radar until about half way our trip, but then the men of the caravan started to notice me. My two male companions were worried about my safety and when the caravan set up camp outside of a Buddhist monastery the two men suggested that I'd stay there to continue my Buddhist studies. The monastery and climate were cold and the landscape barren, so I refused, leading to the two men calling me a fine weather Buddhist. I did arrive in East Asia (possibly today's Thailand) safely and there I joined a small Buddhist temple. 

1. In previous versions of this page, out of embarrassment, I didn't mention the haircut of a slave, especially if you consider the likely background of it. The hair is a psychic antenna, which is one reason why women like to wear their hair long and why a slave's head is shaven. No need for slaves with connections, least of all psychic. The crown chakra is where a connection with the higher realms is made, such as Source proper, which may be why Christian monks are required to have their crowns shaven. No need for a (Christian) monk with a connection to Source when their clerical superiors have all the answers they need (Buddhist monks are bald too, the reason of which I'm unaware). The back of the head is where brain implants for mind control go. That will be the only spot on the head of a slave that can use an antenna.